The Yoga Sutras of Patanjali
Around 2,000 years ago, the Indian sage Patanjali systematised the philosophy of classical yoga in a collection of 196 aphorisms known as the Yoga Sutras.
These concise teachings explore the nature of the human mind, the causes of suffering, and the path towards inner freedom and self-realisation.
The Yoga Sutras support the practice of Ashtanga Yoga as developed by T. Krishnamacharya and Pattabhi Jois.
At the heart of the Yoga Sutras ...
... lies the definition of yoga as a state of union between body, mind and consciousness. Patanjali introduces the system of Ashtanga Yoga, or the “eight-limbed path”, which offers both a practical and philosophical framework for living in a balanced and conscious way.
The Nature of Suffering
According to Patanjali, human suffering arises from five fundamental afflictions known as the kleshas:
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Ignorance (avidya) – misunderstanding our true nature
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Ego (asmita) – identification with the false self
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Attachment (raga) – dependence on pleasure
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Aversion (dvesha) – rejection of discomfort
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Fear (abhinivesha) – fear of loss or death
In addition, there are the “poisons of the mind” (shadripu), which cloud our perception:
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Desire
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Anger
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Greed
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Delusion
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Pride
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Jealousy
Through consistent practice, these patterns can gradually settle, allowing greater clarity, peace and awareness to emerge.
The Eight Limbs of Yoga (Ashtanga)
Patanjali describes a path composed of eight interconnected and complementary limbs:
1. Yama – Ethical Guidelines
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Ahimsa – non-violence
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Satya – truthfulness
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Asteya – non-stealing
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Brahmacharya – responsible use of energy
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Aparigraha – non-attachment
2. Niyama – Personal Observances
Our relationship with ourselves:
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Saucha – purity of body and mind
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Santosha – contentment
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Tapas – discipline and transformation
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Svadhyaya – self-study
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Ishvara Pranidhana – surrender to a higher consciousness
3. Asana – Posture
Physical practice that purifies, strengthens and prepares the body and mind.
4. Pranayama – Breath
Regulation and expansion of the breath to harmonise energy.
5. Pratyahara – Withdrawal of the Senses
Turning inward by withdrawing from external stimuli.
6. Dharana – Concentration
Focusing the mind on a single point.
7. Dhyana – Meditation
A steady, uninterrupted flow of attention.
8. Samadhi – Absorption
A state of unity in which the sense of individual self dissolves into pure awareness.
A Holistic Path
These eight limbs are not separate steps but interdependent practices that support one another. In the Ashtanga yoga tradition, the practice of postures (asana) forms a strong foundation for developing breath, discipline and ethical awareness. Over time, the more internal aspects—concentration, meditation and samadhi—naturally begin to unfold.
The Aim of Yoga
The ultimate aim of Patanjali’s teachings is liberation (kaivalya): freedom from suffering and from the illusions (maya) created by the fluctuations of the mind (prakriti). Through sincere and consistent practice, we reconnect with our true essence: pure consciousness (purusha).
Key Yoga Sutras
Among the Yoga Sutras, certain essential teachings offer particular insight into the practice:
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“Yogaś citta vṛtti nirodhaḥ” (I.2) defines yoga as the stilling of the fluctuations of the mind;
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“Tada draṣṭuḥ svarūpe avasthānam” (I.3) describes the state in which one abides in one’s true nature;
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“Abhyāsa vairāgyābhyāṁ tan nirodhaḥ” (I.12) emphasises that this stilling is achieved through consistent practice and detachment;
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“Sthira sukham āsanam” (II.46) teaches that posture should be both steady and comfortable;
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“Tapas svādhyāya īśvara praṇidhānāni kriyā yogaḥ” (II.1) presents the yoga of action, based on discipline, self-study and surrender to a higher reality.
Together, these sutras provide a foundation for understanding and deepening the practice of yoga.

